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Highgarth, Gloucester - Has been away and asks what Frazer knows about [George McCall] Theal's 'Records of South-Eastern Africa' quoted in his article for 'Man'; hears from [Alfred] Haddon that Frazer had gone to Germany to see a doctor about his eyes; has read [Andrew] Lang's attack on GB, but thinks GB is not harmed by it.

Highgarth, Gloucester - Doesn't feel they have enough evidence to say what the origin of totemism is; doesn't see a clear line between magic and religion; mentions Baldwin Spencer's letter which points in favour of Frazer's theory; asks if he has read [Jesse] Fewkes' article on the Owakülti Altar at Sichomovi Pueblo; agrees with Frazer about [Andrew] Lang's use of [Alfred] Howitt and [Henry] Roth; is surprised to hear the story about [E. B.] Tylor wishing to supress a chapter in Spencer and Gillen's book; agrees with Frazer about [Frank] Jevons' difficulty because he generalized too soon; will write to [George] Theal.

Highgate [recte Highgarth], Gloucester. Dated 20 September 1901 - Has been away and asks what Frazer knows about [George McCall] Theal's 'Records of South-Eastern Africa' quoted in his article for 'Man'; hears from [Alfred] Haddon that Frazer had gone to Germany to see a doctor about his eyes; has read [Andrew] Lang's attack on GB, but thinks GB is not harmed by it.

Trinity College, Cambridge. Dated 22 September, 1901 - Agrees that they should get [George McCall] Theal's authority for South African totemism, asks Hartland to write as he abhors correspondence, especially with a stranger; has had letters from Baldwin Spencer on the totemism of the Kaitish, and his [and Alfred Howitt's] dislike of [Andrew] Lang's use of Howitt's statements; Frazer believes that [Henry] Roth feels the same way about Lang's use of his writings; Frazer has not read Lang's book but has found him obtuse on the subject of Spencer and Gillen's writings, and [E. B.] Tylor went so far as to suggest to George Macmillan that the chapter of 'intichima ceremonies' be curtailed, to which Frazer strenously objected; benefited from his visit to Wiesbaden to see [Hermann] Pagenstecher about his eyes; thanks him for the [F. B.] Jevons articles on the science of religion, finds that the discovery that totemism is probably not a religion but a system of magic has badly affected his argument, was aware of the blows he was giving Jevons' arguments when he wrote his articles on totemism.

Highgate [recte Highgarth], Gloucester. Dated 23 September, 1901 - Doesn't feel they have enough evidence to say what the origin of totemism is; doesn't see a clear line between magic and religion; mentions Baldwin Spencer's letter which points in favour of Frazer's theory; asks if he has read [Jesse] Fewkes' article on the Owakülti Altar at Sichomovi Pueblo; agrees with Frazer about [Andrew] Lang's use of [Alfred] Howitt and [Henry] Roth; is surprised to hear the story about [E. B.] Tylor wishing to supress a chapter in Spencer and Gillen's book; agrees with Frazer about [Frank] Jevons' difficulty because he generalized too soon; will write to [George] Theal.

Trinity College, Cambridge. Dated 31 October, 1901 - Has taken notes from the 1st, 3rd, and 7th volumes of [George] Theal's 'Records' [of South-eastern Africa, collected in various Libraries and Archive Departments in Europe], most of the pertinent information is in vol. 7; notes how interesting facts are in themselves, quite apart from theory. Typescript is footnoted with the Theal bibliographical information.

Trinity College, Cambridge. Dated 16 December, 1901 - Returns [George] Theal's letters, and thinks South African totemism squares with the Wilken-Tylor theory, not his own; has more letters from Baldwin Spencer about the totemism of new tribes; [Alfred] Howitt has sent him a chapter of his forthcoming book dealing with burial of the dead; [Otto] Siebert has given Howitt stories about the Mura-Muras among the Dieri.